Socially Responsible Investing

Faith in Action: Exploring the Spiritual Roots of Corporate Social Responsibility

Written by Investing Your Values | Mar 31, 2024 11:23:15 AM

Tracing the Ethical Imperatives Across Religious Traditions and Their Influence on Modern Business Practices

The idea of Corporate Social Responsibility (CSR) traces its roots back to a time long before the inception of modern corporate entities. Indeed, various world religions established the concept of giving back to society, emphasizing the principle of "doing well and doing good" thousands of years ago.

Charitable giving finds mention in the Holy Bible of Christians, the Talmud of the Jewish faith, the Koran of the Muslims, and the teachings of the Buddha, among other belief systems.

The Bible contains verses advocating for CSR principles and what later evolved into Catholic Social Teaching (CST). In Luke 16:9, Jesus suggests, “I tell you, use worldly wealth to gain friends for yourselves so that when it is gone, you will be welcomed into eternal dwellings.”

Timothy (6:10) warns that the love of money is “the root of all evil,” capable of leading one astray from the Christian ideals of love and charity.

While the Catholic Church doesn't hold exclusivity among faiths regarding CSR, it has been a significant driver of the philosophy through initiatives such as faith-based investing and CST. Other religions also offer unique perspectives on the foundations of CSR.

Rabbi Dr. Michael J. Schorin of the Jewish faith emphasizes the obligation for Jews to give 10 percent of their income, echoing the sentiment that contributing to the community is an integral part of living and working. He cites Muhammed Ali, a converted Muslim, who stated, “Service to others is the rent you pay for your room here on earth.”

The Greek Orthodox Diocese of America underscores the need to combat selfish inclinations and cultivate charity, recognizing the face of Christ in every brother and sister.

The Presbyterian Church, in its 183rd General Assembly in 1961, affirms that church investment aligns with theological, social, and ethical considerations. It emphasizes the importance of matching effective investment management with allocating resources to programs that contribute positively to a Christian concept of humanity.

Some reasons for charitable giving are rooted in self-interest; the Buddha teaches that generosity “brings happiness at every stage of expression,” while Christianity posits that generosity is a pathway to eternal salvation.

In the realm of CSR, Catholic Social Teaching (CST) provides a framework rooted in Catholic religious principles, focusing on human dignity, the common good, social justice, and wealth distribution.

Pope Leo XIII's Rerum Novarum in 1891 addressed the "rights and duties of capital and labor," marking the first Catholic publication on social teaching. Leo emphasized the mutual duty between capital and labor, rejecting both socialist and capitalist extremes.

Pope John XXIII initiated CST, emphasizing the natural right to life, liberty, and the pursuit of happiness. Johannes-Paulus II rejected destructive practices, emphasizing responsible stewardship of our typical home as described in the Book of Genesis.

Faith-based investing involves incorporating Christian values into investment decisions, emphasizing the importance of considering the faith-based choices made by corporations. While not all companies adopt CSR practices, shareholders, guided by CST and other faith-based principles, must decide whether profit or social good takes precedence.

 

xxx

 

References:

Broadstock, D. C., Managi, S., Matousek, R., & Tzeremes, N. G. (2018, October 22). Does doing good always translate into doing well? an eco-efficiency perspective. Wiley Business Strategy and the Environment. DOI: 10.1002/bse.2311

Barko, T., Cremers, M., & Rennebood, L. (2020, July 6). Shareholder engagement on environmental, social, and governance performance. Journal of Business Ethics. https://fol.org/10.1007/s10551-021-04850-z

Bible. (1983). The holy bible. International Bible Society.

Freeman RE. 1984. Strategic Management: A Stakeholder Approach. Pitman: Boston, MA.

Freeman, R. E. (1984). Strategic Management: A Stakeholder Approach. Pitman.

Freeman, R. E. (2017). The New Story of Business: Towards a More Responsible Capitalism. Business and Society Review, 122(3), 449–465.

Friedman, M. (1970, reprint from 1962). The social responsibility of business is to increase its profit. New York Time Magazine, September 13, 122–126.

Goarch. (2024, January 1). Home - Greek orthodox archdiocese of America - orthodox church. Greek Orthodox Archdiocese of America. https://www.goarch.org/

John, X. (1963, April 11). Pacem in terris: On establishing universal peace in truth, justice, charity, and liberty [Public letter]. Retrieved June 14, 2023, from The Holy See: https://www.vatican.va/content/john-xxiii/en/encyclicals/documents/hf_j-xxiii_enc_11041963_pacem.html.

Leo, X. (1888). Libertas: On the nature of human liberty [Public letter]. Retrieved August 15, 2023, from The Holy See: https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_20061888_libertas.html.

Leo, X. (1891, May 15). Rerum Novarum: On capital and labor [Public letter]. In The holy see. https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15051891_rerum-novarum.html

Minutolo, M. C., Kristjanpoller, W. D., & Stakeley, J. (2018, September 10). Exploring environmental, social, and governance disclosure effect on the s&p 500 financial performance. Wiley Business Strategy and the Environment. DOI: 10.1002/bse.2003

UPCUSA. (2023). Corporate Social Responsibility - Presbyterian Mission Agency. Presbyterian Church General Assembly. https://www.presbyterianmission.org/wp-content/uploads/mrti_ga_policy_-_19711.pdf

UPCUSA. (2024, January 1). PC(USA) Oga - Presbyterian Church. Presbyterian Church General Assembly. https://oga.pcusa.org/